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It is obvious today that mankind is facing a crisis in earth’s
history. During the 50s and 60s, the worldview was that things functioned
from a naturalistic and materialistic base. The belief that “God
is dead” produced a hope in science and technology to bring utopia
to the earth. The 70s, however, brought about a paradigm shift in
thinking. The “fruits” of technology had the potential for completely
eradicating mankind. At this period in time, mankind developed the
technology to destroy the entire earth with weapons of mass destruction.
The 80s witnessed an acute awareness that a radical solution needed
to be implemented. This solution was not to be limited geographically,
but would affect the entire “global community.” Crises such as global
warming and ozone depletion were impacting the community. To effect
solutions there had to be the implementation of global solutions
for the entire planet.
In the past two decades, the cry has been for a spiritual solution
to global issues. Vice-President Al Gore has been outspoken about
his belief in the only solution to ecological problems being “a
spiritual response” that is common to all religions.1 Gore
reiterated this previously at the 1990 Global Forum in Moscow. Evolution
is believed to be the foundation of an ecumenical faith that will
unite science and religion towards the salvation of the earth from
ecological disaster.2 It is the worship of Mother Earth as
the goddess Gaia that is the next step. Once mankind understands
his relationship to Gaia, self-reflexive consciousness towards the
Earth becomes the priority.
The next stage in this belief system is not to believe anything,
rather to extend man’s consciousness to experience a god who will
reunite man and nature all at the expense of self-consciousness.
This idolization of nature is quite common of the occult. For instance,
shamans believe that the spirit world is in direct connection with
the earth itself. Eagle Man, a modern day shaman, affirms man’s
“deeply spiritual relationship with Nature.” Once man returns to
nature worship then the earth will be saved.3 It is this
pagan ideology that is at the heart of the ecology movement.
What is happening in the world today is not only a return to pagan
superstitions, but a push for a single global vision towards a central
principle for organizing the global community in order to save the
environment. The United Nations shares this agenda as is laid out
in the 1992 “Earth Summit.” Agenda 21, the result of that
summit, formed detailed plans for the institution of a global eco-regime.
The “Earth Charter” is a global campaign involving individuals and
organizations worldwide who work together drafting a statement of
ethical principles similar to the UN Declaration on Human Rights.
This charter is hoped to guide the conduct of people and nations
towards each other and the Earth. The Benchmark Draft II (April
1999) of the Earth Charter states that “in order to build a sustainable
global community, the nations of the world must renew their commitment
to the United Nations and develop and implement the Earth Charter
principles by negotiating for adoption a binding agreement based
on the IUCN Draft International Covenant on Environment and Development.
Adoption of the Covenant will provide an integrated legal framework
for environmental and sustainable development law and policy.”
Christians should certainly be concerned about the environment.
Creation is the handiwork of God. However, God is separate and distinct
from His creation. He created all things, but God is not all things.
It is because God created all things that Christians are responsible
to care for the environment. The worship of nature is, of course,
pagan idolatry (Rom. 1:18-32). The solution to the problem is not
an eco-agenda, rather it is the entering into a relationship with
Jesus Christ as God and Savior. Man must not fall into the folly
of worshipping the creation rather than the Creator. Furthermore,
the Christian mandate is not to save the earth, but to be active
in preaching the gospel so that souls may be saved. Christ said
that He was “not of this world” (Jn. 8:23). In fact, this world
is “reserved unto fire against the day of judgment” (2 Pet. 3:7).
The folly of adopting an earth-based salvation is to commit spiritual
suicide. Christians need to be active about being good stewards
of God’s creation, but also to take the advantage of explaining
to a world that is perishing that the solution to man’s dilemma
is to be found in Jesus Christ.
1 Al Gore, Earth in the Balance: Ecology and the Human Spirit (New
York: Plume, 1993), p. 264.
2 Ibid., pp. 263-264.
3 Ed “Eagle Man” McGaa, Rainbow Tribe: Ordinary People Journeying
on the Red Road (San Francisco: Harper Collins, 1992), p. 3.

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