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Eastern Mysticism (Part 2)

Today, a “paradigm change” (a term introduced by scientist Thomas S. Kuhn in 1962) in the religious beliefs of Western culture is evident by the stylish embrace of Eastern mysticism and fashionable paganism.  According to Webster’s Dictionary, the meaning of paradigm is “an example” or “a model.”  However, this is not the meaning of the word today.  When one speaks of a paradigm shift this means that one interprets reality as he believes it to be.  In other words, truth is within one’s own mental formation.  Of course, in order to reach this state of belief one must discard all sound logic and reason.  Originally, the initial establishment of both Europe and North America were based on a religious belief in one Almighty God followed by belief in His standards of right and wrong, and His provision and intervention in the affairs of mankind.  These once prominent beliefs have largely been replaced with the mythical belief of gods and goddesses, paganism, evolution, and a lack of morality in society. 

One such example is the YMCA and Scouts of America.  George Williams founded the YMCA in 1844 to meet the needs of young men in the city in order to cultivate a place where they could exercise and socialize within a Christian environment.  The YWCA was started in 1866 to meet the similar needs of young women.  As a result of the YMCA, the Boy Scouts of America was founded in 1910 and the Girl Scouts of America followed in 1912.  Whereas the original intent of these organizations was to pursue Christian ideals, they have now added an amalgamation of Buddhist and Hindu rituals, such as tai chi and yoga.

The promise of unlimited human potential is the foundation of Eastern mysticism, New Age movement, occult, paganism, Satanism, and witchcraft.  The promise of empowerment is very seductive for often naïve practitioners.  It is this promise that is continually repackaged into businesses, churches, education, and health care.  Bookstores tout elaborate New Age sections that titillate their unsuspecting readers with Eastern philosophies.   However, the lurid promises of Eastern religion fail to deliver in the end.  For instance, the Eastern worldview of Hinduism has completely turned the value system of India on its head.  Nevertheless, the consequences of such a worldview seem to escape Westerners who are viewing these beliefs as charming and chic.

Is there a movement powerful enough to influence this Eastern seduction of the Western mind?  The largest missionary organization in the world is the Vishva Hindu Parishad.  The Vishva Hindu Parishad was founded on 8 July 1966 at an international Hindu conference.  While missionaries are excluded from evangelizing Hindus in India, the Hindus send their gurus to the West in an effort to proselytize Westerners to accept Eastern Mysticism.  In fact, it was at the international conference that the Hindu gurus were chosen to be the first crusaders.  According to paragraph 4 of the Vishva Hindu Parishad’s constitution their chief goal is “to establish an order of missionaries, both lay and initiate, the purpose of propagating dynamic Hinduism.”  In other words, the aim of this organization is an aggressive strategy to convert the world to Hinduism.  Naïve Westerners may believe that these Eastern gurus have come to the West by mere happenstance and have nothing to do with “dynamic Hinduism.”  Oftentimes these gurus have tried to pass off their Hinduism with scientific terms, but this would be much like the Catholic Pope saying that he represents a group of scientists that just happen to have their headquarters stationed in Rome.

One of the most aggressive missionaries was Maharishi Mahesh Yogi.  Eastern Mysticism impacted millions in the 1960s through the Transcendental Meditation Movement.  Transcendental Meditation (TM) is one of many yoga techniques that have been imported from the East.  Yoga is literally “yoking” or “union” with the one divine Reality.  There are eight stages to yoga:  moral restraint (yama), self-culture (miyama), posture (asana), breath control (pranayama), control of the senses (pratyahara), concentration (dharana), meditation (dyhana), and a state of elevated consciousness (samadhi).[1]  The techniques of TM involve emptying one’s mind of distracting influence by reciting a Sanskrit word known as a “mantra,” and to engage in an initiation rite that is in essence a Hindu worship ceremony.  TM is a Hindu-based practice that pretends to be a science.  Maharishi originally introduced TM as a religion in his book, The Science of Being and Art of Living,[2] published in 1963.  Later when the government as a religious practice excluded it, Maharishi began presenting TM as scientific.  He called it “The Science of Creative Intelligence,”[3] substituting the term “creative intelligence” for “Being” (or Brahman).  Self-realization comes about by realizing one’s innermost nature as identity with the Being.  The scientific nature of TM was called into question in the 1977 Federal Court Case of Malnak v. Yogi.  One of the most important stages in the initiation ritual of TM is the puja, a Vedic hymn.[4]  Concerning the puja, Judge H. Curtis Meanor of the US District Court at Newark, New Jersey wrote:  “The puja chant is an invocation of a deified human being who has been dead for almost a quarter of a century….It cannot be doubted that the invocation of a deity or divine being is a prayer.”[5]  Furthermore, the teaching of “creative intelligence” as a science was not validated and its religious nature was raised.  The teaching of the course in New Jersey public schools was ruled to violate the First Amendment.[6]

Scripture never encourages one to stop thinking in order to concentrate on a mantra.  On the contrary, the exhortation is to be sober and alert, actively resisting the wiles of the devil (1 Pet. 5:8, 9).  Christian meditation focuses not on the vain repetition of a mantra, but on the solid foundation of God’s Word (Ps. 1:1, 2; 19:7-14).

The Hare Krishna is also part of the Hindu missionary strategy.  They gained their prominence chanting in the streets.  Swami Prabhupada was a Sanskrit scholar and the guiding spirit behind the Hare Krishna Movement.  Prabhupada translated and interpreted the ancient language of India for the West.  Noted celebrities, such as George Harrison, have composed songs as dedications to the Hare Krishna.  The International Society for Krishna Consciousness (ISKCON) has established a temple in New York City and numerous ISKCON centers throughout other cities.  Sometimes the Hare Krishna is called the “fundamentalists” of the Hindu missionaries.

There are literally scores of religious cults and sects that have been influenced by Eastern Mysticism.  Werner Erhard is the founder of both EST (Erhard Seminars Training) and The Forum seminars, which were the product of Erhard’s influence by his Hindu guru, Swami Muktananda.[7]  In India, particularly, The Theosophical Society began among the Vedanta and Sankhya.  The Upanishads taught theosophy as well.  H.P. Blavatsky’s books made the teachings popular in modern culture.  Blavatsky confessed that she received her teachings from Indian masters.[8]

Many mystics like Paracelsus accepted the belief that there is an all-pervading spirit, the life force behind all life and energy.  Anton Mesmer developed this belief in the anima mundi or “life force” in hope of explaining the forces he believed to be at work during hypnotism.  The combinations of mesmerism, Eastern Mysticism, and Swedenborgism led to the development of the New Thought teachings of Phineas P. Quimby.  In turn, Mary Baker Eddy’s Christian Science and Charles and Myrtle Fillmore’s Unity School of Christianity were deeply influenced by the occult, yoga, meditation, Spiritism, and mysticism.[9]

Paul Twitchell, who said he received his commission by Rebazar Tarzs, a Tibetan monk who appeared in spirit form while Twitchell was in the mystic Himalayas and the Kush mountains, brought the popular occult religion of Eckankar to the modern world.  Not only was Twitchell influenced by Tarzs, but also by a Hindu guru, Sudar Singh.  Singh provide Twitchell with the foundation of Eastern Mysticism at the core of Eckankar.  Later in life he was initiated into Ruhani Satsana, the “Divine Science of the Soul.”  The development of his involvement with Eastern and occult practices led to the start of his movement that is a plagiarism of the Hindu sect, Radhasoami.[10]

Not only is Hinduism influential in religious movements, but also in the schools and universities.  Aurobindo, Da Free John, Krishnamurti, Rajneesh, Ram Dass, and Yogi Bhajan are a few of the Hindu gurus influencing this movement.  Swami Vivekananda, Paramahansa Yogananda, Ram Dass, Meher Baba, Da Free John, Bhagwan Shree Rajneesh, and Shree Aurobindo gave nihilism, the rejection of all religious and moral principles as the only means of social progress.[11]

While the Vishva Hindu Parishad is influential as a missionary organization, there is one individual who is the most prominent of the proselytizers of Eastern Mysticism.  That person is none other than the Dalai Lama, Tenzin Gyatso.  Believed to be the reincarnation of the 14th Dalai Lama, he finds himself appealing more and more to those who know nothing of his philosophy based on the noblest of Buddhist principles and unadulterated sorcery.  Tantric practices of magic and sexuality are presented as spirituality without the need for faith.[12]  He receives much help for his cause from The Gere Foundation.  Hollywood actors, Richard Gere and Harrison Ford, hosted an event that raised $650,000 for Tibetan causes.  Among the 1,000 guests were such Hollywood luminaries as Meg Ryan, Dennis Quaid, Steven Segal, Sharon Stone, Oliver Stone, Leonard Nimoy, and Shirley MacLaine.[13] 

It is obvious that just as the serpent beguiled Eve, he is actively working at corrupting the minds of the world through his subtlety (2 Cor. 11:3).  The beliefs of Eastern mysticism are not at all new for they have been around since the beginning of time.  The lie of the devil that mankind can be as gods is always undergoing revision by the archenemy of mankind (Gen. 3:1-15).  An awareness of the wiles of Satan in the affairs of the world should not cause one to be surprised since Scripture has already declared that Christians are to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Pet. 5:8).  It is highly possible that many who worship false gods of the current time do so quite ignorantly (see Acts 17:23).  Nevertheless, no matter the level of deception or sin in one’s life the Word of God still stands true.  If anyone will believe that salvation is a free gift of God given solely by His grace through a faith relationship with Jesus Christ then he will be saved for it is the good news of Christ’s death and resurrection for sinners that is “the power of God unto salvation to every one that believeth” (Rom. 1:16).  The battle will rage onward until Christ returns to this present earth in all His glory to do away with the devil and all wickedness.  In the meantime, the Word of God must be preached and the good fight of faith fought vigilantly.



[1] Frank Gaynor, “Yoga,” The Dictionary of Mysticism (New York:  Citadel Press, 1968), p. 206.

[2] Maharishi Mahesh Yogi, The Science of Being and Art of Living (Los Angeles:  International SRM Publications, 1967).

[3] Colin Martindale, Psychology Today, July 1975, p. 50.

[4] Maharishi Mahesh Yogi, Maharishi Mahesh Yogi on the Bhagavad-Gita (New York:  Penguin Books, 1969), p. 257.

[5] TM in Court (Berkeley:  Spiritual Counterfeits Project, Inc., 1978), p. 64.

[6] Ibid., p. 72.

[7] William Warren Bartley, III, Werner Erhard—The Transformation of a Man:  The founding of est  (New York:  Charles N. Potter, Inc., 1978).

[8] Richard Cavendish, Man, Myth & Magic, Vol. 20 (New York:  Marshall Cavendish Corporation, 1970), p. 2814.

[9] Frank Podmore, From Mesmer to Christian Science (New York:  University Books, 1963).

[10] “Eckankar:  A Hard Look at a New Religion,” SCP Journal, Vol. 3, No. 1 (September 1979).

[11] John Ankerberg and John Weldon, The Facts on Hinduism in America (Eugene, OR:  Harvest House, 1991), p. 11; for documentation on how naturalism or secular humanism leads to nihilism see (James W. Sire, The Universe Next Door, 3rd ed. [Downers Grove, ILL:  InterVarsity Press, 1997] ).

[12] Pico Iyer, “The God in Exile,” Time magazine, 22 December 1997, p. 76.

[13] Bill Higgins, “Hollywood Elite Says Hello, Dalai,” Los Angeles Times, 5 August 1996, p. E3.